Phases Exposed In Man In Search Of Meaning

Phases exposed in man in search of meaning

Introduction

The book deals with the experiences lived in a small concentration field, of which the majority do not speak, horrors lived by a survivor, who does not speak of suffering and death either. The bosses to explain better, were the administrators of the fields, who had privileges for being there, they were hard with the prisoners and many times worse than the guards themselves, speaks of normal and currents prisoners who despised them, who had little orNothing to take to their mouths, these bosses were chosen from among the prisoners themselves who had the character, and who were forced to treat prisoners badly and not do so, they degraded them, but at the same time they abused their power hitting them.

• Active and passive selection.

The life of a concentration prisoner as the author speaks to us was a constant struggle for life. When the selection time was coming to take them to a concentration camp, it was already known in advance that it was not to return anymore, because they took them to a gas camera, the former were the most exhausted and the sick, but upon learning theyThey fought not because they appear on the list, but still the names were exchanged, so no one was excluded, with a certain number of passengers for the transfer, they all had the obligation to marked with a number embroidered to the uniform, fromThere were no considerations of any kind or farewells.

• The prisoner report does not.

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  119.104: Psychological essay.

A prisoner plus 119.104 Sold as a slave to a construction company, which granted prize coupons which the author came to have two coupons that could be easy to be changed by 6 cigarettes each, and these change for 6 rations of soup, privilege of few, the privilege ofSmoking was only for the bosses, which had assured their weekly coupons or for the prisoners who worked as foremen who received coupons for dangerous tasks.

First phase: Internment in the field.

• Auschwitz station.

The first phase is the shock, which is the formal admission of the prisoner, says the author who were 1500 people traveling by train, 80 per car, all sitting from his own luggage, crowded that only the top of the windows remained, suddenlyAuschwitz shouted, a name that evoked the horrors of the war, the gase cameras, crematorium ovens, indiscriminate killings, in the distance the great fields were seen, the long extension of the nearly several rows with spiny fence, the observation towers, the spotlights and the endless columns of human figures, one being there imagined Horcas with people hanging from them, the author of horror shuddered just thinking about it, imagining again there was frightening, they gave them a gray scratched uniform, andshaved the head.

• The first selection.

In the afternoon they were explained from the first selection, the first verdict, the left of the left sent them directly to the crematorium, meant death for many, which they called a bath, fortunately for the author, never reached such a building, where manyThey were given a soap pill, the author lost to his friend, wanted to look for him because they tell him that they pointed him to the left, but no one answered him only told him that he rose to the sky along with the smoke that fired the fireplace.

• Disinfection.

They were waiting in a shed and there after a few minutes they were asked to get rid of everything they loaded, such as watches and jewelry, even though many tried to keep their married ring, suddenly a stir was made when they entered fromNew the officers and asked them to undress, and there they took them to the bathroom where many did after a long time and with real water. Then they rained them from the head and body.

• Our only possession: naked existence.

While waiting they only looked with their nakedness, it was the only thing they had, their glasses, some and the belt. To the naive who hid something later they punished him, with whipping.

• The first reactions.

Although little by little the hopes of all the prisoners were vanished, there was some humor in them, macabre. And strangely the author realized some lies that the books tell, for example, that he does not die because he does not sleep, he mentions some surprises such as not being able to climb the shoes to the bunk beds, not being able to wash his teeth and yet withHealthy gums, they spent days without washing, however the wounds were not infected, others that despite being light sleep, sleeping tightened and snoring was a placidly sleeping.

• Sleep against the fence?

Doing a psychological study of what happened there is by far, of telling the experience of living how desperate it is to live as a daily death, of having a suicidal thought in such a situation was not forbidden but on the contrary, in those those whoMoments was the only thing that encouraged them all who were there, making the promise that they would not be launched against the wire for conviction, their own beliefs or out of curiosity when leaving there.

Second phase: Life in the field

• Apathy.

Emotional death came with the jumping of the first to the second phase, the prisoner experiencePrisoner everyone threw excrement in the face and could not take it otherwise they were deserving of a series of lashes due to the delicacy of the prisoner, so the mortification of the prisoners was accelerated before the normal reactions. Even the prisoner was punished for rowing in the nursing because it was thought to be saved from his work.

The author had to see how Typhus patients died without shock, delusions for their agony were so strong that they no longer caused any change in mood, even if the shoes served, they were exchanged with the body or removed theFood if he died with her, this was so common, that he no longer caused any emotion, caused in the author of the book that he only limited himself to pulling him from his legs and took him to the door, it was heavy because in the absence of food, he was loading it wasA greater effort. What hurts.

After the apathy and numbness of emotions, they were the symptoms that were manifested in the second psychological eta of the prisoner, which eventually made it insensitive to the daily blows that were lived in the field, thanks to that the prisoner who came to survive, could survive so much horror lived in the field.

• The insult.

The insult is what hurt the most for example., plus a friend who had a hip dislocated batallo to load the sleep and when trying to help him the same guards prevented him, because they said that pigs like them had no spirit of companionship.

• The dreams of the prisoners.

It is understood that the state of tension that was lived in the fields caused, forced the prisoner to live in the most primitive way possible and when doing a psychoanalysis, they spoke by making a regression, of the boarding school in the field, and resulted in the prisonersThey dreamed with bread, cakes, cigarettes and bathrooms. Not even the nightmares was worse than the reality they all lived in, so they woke up if they realized that they were suffering from a.

• Hunger.

The hunger the most primitive instinct by which the prisoners focused, exchanging menus when they could do so, because they at the end of the camp received a plate of watery soup with a piece of bread, even the sick received the worst treatment, even hidingBread for a few hours, hunger was atrocious.

• Sexuality.

There was no sexual desire, sexual perversion was minimal, even in dreams the wishes were inhibited.

• Absence of sentimentality.

Sentimentality did not exist, even despite having gone through his hometown, he felt more dead than alive.

• Politics and religion.

In the concentration camp a cultural hibernation was suffered, almost the entire field was discussed, the discussions were made of rumors and anxiously transmitted. The rumors that the war would end were very frequent, in religion the prayers sometimes occurred in the corner of the barracks.

• A spiritualism session.

I invite him the Chief of Campo, who knew that the author was a psychiatrist, and witnessed one, who for his studies found nothing out of the ordinary more than the spirit of his subconscious must have heard a few words and save them and then write them ina role simulating that it was a spirit that wrote them.

• The flight to the interior.

The prisoners with spiritual wealth were the ones who suffered the most in the concentration camps.

• When everything has been lost.

Every time they marched and tripped, they thought of their wives, it was then that he understood that poetry was the greatest secret and for which any man could survive, and through love, that the beloved woman is the most beautiful thing that exists, whatThose towards strong to continue with the cruel work of the field, the image of his wife was what kept them strong to move forward and hopeful to see her again.

• Meditations in the trench.

That meditation of inner life helped the prisoner a lot, the imagination of the recreations of the past events, nostalgia encouraged them, making them miss their exit from there to meet their loved one was the most glorious with what they had to endure so terriblecircumstances

• Monologue at dawn.

They spoke alone or rather they did with their wife, distracted them from hard work and could get lost in their thoughts even though they were screaming and insulting them in reality.

• Field art.

Only in some situations they helped them forget the V Life in the field, a kind of theater, built near the barricades and were preparing to entertain them to forget a bit experienced, and that was very rewarding, in the field awards were awarded forentertain, and to applaud.

• Humor in the field.

Humor is another weapon with which the soul struggles for its survival, humor has the advantage of granting the necessary force to overcome any situation, the same author train a partner to develop his sense of humor, suggested that eachtime they would be invented a funny story about when they would be released.

• Who was a common prisoner.

Some colleagues went where the prisoners of that field worked and they looked happy the author says that they even envied them for their reflex in the face that was of happiness, having everything necessary to make their stay more pleasant, and news from abroad, thingthat those who were there had already lost, they were seen that they worked with comforts that they did not have.

• Good luck is what one does not have to suffer.

They thanked in the field the slightest favor until a few minutes before bedtime to slow down, with the light on, although the true pleasures were scarce, such as when they were reviewing them, who were in the infirmary they had to wait up to two days, butThey preferred it to be out there, whipped by the cold and the abuse of the guards.

• To the infectious field?

The author’s fate is further increased because when requesting a volunteer, I accept

• Loneliness longing.

Sometimes it was necessary.

• Destiny toy.

When they discarded the bodies it was a certain number according to the list, because that was the most important. When the author were transported to the author, he was lucky because he was included in the list of doctors.

The last will learned by memory.

With fear in my classmates, tears in their eyes, I told them my last will in case I no longer returned, but my surprise was that, if it was, a transfer to a really resting field.

• Escape plans.

There was an opportunity to escape, attending as a specialist a Moripes de Tifus, the day the whole field had to be evacuated, erroneous, suddenly the doors of the barricades were closed and began to burn them alive, there only they were with forcesto continue with your plan. But curiously it was the last days that spent in the field.

• Irritability.

I arrived at them because of fatigue and hunger and knowing that the bosses were superb with them.

• Inner freedom.

Life experiences in a field show that man has choice capacity. Man can keep a vestige of spiritual freedom, of mental independence, even in the terrible circumstances of psychic and physical tension, the choice of personal attitude towards a set of circumstances.

• Destiny, a gift

The way in which man accepts his destiny and all suffering gives him many survival opportunities. And neither to think that the author’s conclusions are vain, no, only some people are able to reach such high goals, as the prisoners of the concentration camp, only some became free.

• Analysis of provisional existence.

The psychological observation of the prisoners was that everyone agrees that they did not know when they were going to come out. A feeling of lack of life, given the apathy of being there. Beacted insulted humiliated, hungry. Another way was to return to the past to support the present, taking into account that only some patients can reach high goals.

• Spinoza, educator.

Man has the peculiarity that he cannot live but sees the future, and this represents his salvations in the most complicated moments of his existence. Only those who know life in the field, those who know if they lose hope and value, this can represent death.

• The question for the meaning of life.

What is needed is a radical change about the meaning of life, teaching the desperate that we have to stop asking us questions about value or not life,

• Suffering as benefit.

Once the knowledge of suffering in the field was revealed there was no need to feel ashamed to cry.

• Something awaits us.

In the concentration camp you could not help someone who wanted to take his own life, because the man who becomes aware of his responsibility for the human who awaits him can never throw his life overboard.

• A word on time.

Opportunities for collective therapy were limited in the concentration camp. But to one despite my subhuman conditions to infuse them encouragement was the most important thing for me.

• Psychological assistance.

In spite of the typhus, the living conditions, there was hope, spoke of the future, when he could, talked about the sacrifice that was to be there, but of peace and tranquility to know that death would only come when it was necessary and only to avoidKeep suffering.

• PSYCHOLOGY OF THE CAMP.

They were dull therefore in those who participated in so many barbaries, and only some officers felt hurt for us, only few were defended by us because we knew they were going to live the same when the troops arrived in the field by releasing the Jews.

Third phase: after liberation 

When they were released, nobody said anything, just walked with the fear of falling, with fear of the lack of screams and blows, they walked and reached the bewildered meadows, we depersonalize of all feelings and little by little we had to recover it, the bodyHe reacts differently to the mind, he is hungry, he spoke for hours.

• The relief.

The prisoner is not exempt from care when he was released, he is more dangerous in his psychic health, the human being cannot escape from said brutality lived as simple, there was a risk that now that they ceased to be victims were the perpetrators were the perpetrators

Second part

Basic Logotherapy Concepts.

• Will to mean.

The meaning of life by a search for man constitutes a primary force, unique sense in that it is oneself, so you can only satisfy it of having found it. We have to consider that moral principles as a simple expression, they pull man for their survival, always intervening the will.

• Existential frustration.

Existence is the way of being specifically human, and finding a meaning for existence is the will to mean.

• Neoogena neurosis.

Born from the conflicts of moral principles. And the therapy would be a logotherapy that it is the spiritual issues that lead us to personal improvement. And not a mental illness is spiritual anguish.

• Noodinamica.

There is nothing in the world capable of helping us survive as knowing that life makes sense.

• The existential vacuum.

It is the double loss of the human being. And it manifests itself in a state of tedium, sometimes masked and manifests itself with a will to power, or the will to have money and in some cases the sexual libido is aggressive.

• The meaning of life.

Is different from one person to another.

• The essence of existence.

Logotherapy tries to make the patient responsible for their actions. And that the meaning of life must be found in the world and not inside the human being. The meaning of life is always changing, but never ends.

• The sense of love.

It constitutes apprehending another human being in the depths of his personality.

• The sense of suffering.

The most important thing is the attitude that is taken before suffering. Is unconditional.

• Clinical target problems.

Today psychiatrists face more philosophical conflicts than emotional conflicts.

• A logodrama.

It is when one imagines in his death bed and thinks everything he has done in life, good or evil, this gives him a summary and can conclude whether it was worth living and finding meaning to life.

• The supra meaning.

It exceeds and exceeds the intellectual capacity of man.

• The transience of life.

The only transitory moment of life is when it comes true and surrendered to the past and lost forever in it.

• Logotherapy as a technique.

It is not possible to calm a fear as it is to death, the therapy consists in extrapolating itself and saying that desire is the father of thought and mother is the fear of event.

• Collective neurosis.

It can be discovered as a private and personal form of nihilism and is an assertion that the human being lacks meaning.

• Criticism of Pandeterminism.

The man is not conditioned and determined, he is the one who determines whether he has to surrender to situations or deal with them. Man does not limit himself to existing, but decides how his existence will be.

• The psychiatric creed.

An incurable psychotic individual can lose the usefulness of the human being and conserve, however, his dignity.

• Re humanized psychiatry.

Man is simply one who becomes what can within his own limits. (Frankl., 1946)

conclusion.

It is sad and very interesting to know the horrors of war, so many prisoners passed, approached by fear and despair if for one day they could get out of there, and in psychiatry there is a mood that is known as the illusion of thepardon, which is when the death sentence has the belief that they will pardon him in the last second, just seeing the rosy cheeks of the companions gave the impression that nothing would happen and clung to that stimulus to survive.

After the first phase or in the shock phase the author passed through a state of depression. What hurt the most is that they make fun of them, not lashes or insults.

Although some officers helped them, the horror that was lived there was horrible. It was commented that later the officers were looking for all the complete bodies, and when looking for an arm he found him in a fathom. Assuming cannibalism.

Spiritual freedom is the only thing that cannot be taken away and that makes life make sense, that suggests that a human being can happen long before being knocked down, the mentality belongs to each one, and those who did it, andeither for being submerged in their own dreams, in their ideologies that hoped them at the exit of that place.

Bibliography

• Frankl., V. AND. (1946). PDF, twelfth. (H. S.A., Editor) recovered on April 4, 2019, from https: // lookaside.FBSBX.com/file/viktor%20frankl%20-%20el%20man%20en%20Busca%20de%20Netido.PDF?token = awyl_cfp_enmz148pwbaxsm6cei8vdme8prrjdsmjmzwpjy8cothlz9u9y5zop4kpfam1zr7dkhwh0r0R0O164dg4icoyc4CGHLGLGJ3KEJ2PWDJWQEEEB_8JNOGNRHAGJBSRWM