Metaphysics Is Important Because It Is The Only Science With Freedom

Metaphysics is important because it is the only science with freedom

Introduction

The first position is supported by Tales and Socrates, and the second by Aristotle in metaphysics. The philosopher Tales de Mileto, in addition to being the first, contributed to the image of the philosophers. Plato told how a simple maid made fun of such when he fell out of a well for watching the stars, because he was trying to know the things above and did not see those that were just below him, however, to change a littleThis Aristotle image in its policy shows the importance of philosophy for the practical life of suchA philosopher could get to money if I wanted to.

Developing

There was a slightly extravagant philosopher, Andrónico de Rodas gave another additional figure to the image based on the above, because if a philosopher does not look at the things that surround him in simplicity it is because he deals with the things thatThey go beyond. Andronón de Rodas was the one who found Aristotle’s class notes and subsequently published and published. It was he who gave him the name of metaphysics because it was the most relevant name he found, taking into account what was written.

Despite the image of the philosopher if you take into account what its task is, it is very striking. The study of philosophy was born in Greece, in order to explain the entire unit and also the multiplicity that it brings. The philosophers speak gave different answers when it came to that unity that gave rise to everything, they agreed that nature had to be understood, and that this was perpetual and immutable.

They did not understand that the entities would simply change, but that these are the ones that do not change, survive the change.

We can visualize this permanence in the first element of the universe, either in water (such), air (anaximens), fire (hypaso), or water, fire, air and earth (empédocles), with this it is not so complicated because they areEasy elements to observe, rather the question would file it is because they are the first and not any other. But when there are answers to this deeper arché, such as the infinite (Anaximandro), the path of being (Parmenides), form (Plato), this is something that cannot be observed. As Aristotle said for man the most complicated knowledge is that of the most universal things because they are far from their senses.

It is clear the idea that the knowledge acquired by the senses is not useful because it is an individual idea, but it is the reason that allows universal knowledge to have. You have to understand that the universal and its concept is not easy to explain. But to the first study question that is not leading is to him, what is the entity?, which in the whole philosophical history has been given multiple answers, and the need to ask for the sense of being.

Metaphysics to answer your questions needs to look at your past and the previously given answers, a clear example is Aristotle who in metaphysics who takes previous hypotheses to answer the question in its terms, through the principles and causes. Aristotle takes the true of these hypotheses and draws the mistakes they made.

Study the truth is complicated and in turn it has ease, because there is no one who individually can reach it in its entirety, a minimum can be known, but the sum of all these minimums represents something great. As of individuality, only Aristotle experiences are acquired and not.

It is science who must study this why, but they are not all, there are more relevant sciences in terms of ontological. The science to which Aristotle refers is one that studies the motionless, separate and eternal. What does not go to another side, does not need anything else because for it it is.

Aristotle states that among all entities there is a nature and that this is the most relevant and of them, and the first of all principles. Due to the above it could be said that metaphysics and theology are the same, their object of study is the same God. Heidegger mentioned an onto-theology, which according to him was the one that stipulated Western history. This onto-theology sees God as the maximum among all entities, so God is one more entity. This is also based on Book XII of Aristotle, because for this God it was the first engine.

Aristotle also makes a distinction between first science (episteme) and art. For him, art played a role in need, provided what is necessary and the useful, is responsible for elaborating things that help man in his life to make it more enjoyable, and first science does not play a necessary role, but there is no betweensciences a better than this.

Faced with other sciences first or episteme science may seem little useful. Particular sciences carry out specific studies in their field, and metaphysics do not have a specific field or a particular order, it is more general.

conclusion

Metaphysics is important because it is the only science with freedom, it is not subject to another science. Metaphysics makes it clear that man by simple nature feels the desire to know and therefore not only wants to know the external to him, but also himself. That even the things that lack knowledge, emotions and others (such as natural-inorganic bodies) work for an end, then, almost always work in the same way and this to achieve what suits them most;But these bodies cannot tend to an end if someone who understands and knows does not direct it, for this reason it would be said that there is an intelligent being that directs all natural things at the end of him, and we call it God.