Philosophical Analysis Of The Rising Sun Of Mao Tsetung

Philosophical analysis of the rising sun of Mao Tsetung

Like all dawn, it is a new day that begins, new day to learn, in the same way the rising sun of materialism comes out, as if it were a cup full of pre-marxist, but to drink from it there is doubt about what the problem was likeof knowledge, but with a social nature,. Where man is unique for his actions, which with history shows us that emptiness of understanding the dependence of knowledge, regarding the practice of the corporate name, the production and class struggle should be represented. Under the Marxist approach, he had a position where man, in his action of practical activity, was determined by materialism, and then base the phenomena of the properties and laws of nature, as a fair relationship with morals and thenature.

But the essence of the social practice of man as we are all, has an environment of diversity of perceptions of reality, to base this knowledge is the basic domain of life with its political, scientific and artistic norm, as a domain representationof the life. In control with that domain, the knowledge that he perceives of nature in turn develops with the business name, to achieve a transformation until he would define as a science, because this sun shines more illuminates the practice than one’s knowledge, where this mirrorOnly an immediate reality is reflected, under the basis of a universal dignity, since this concept arises from its essence and its value of its lodge is the rationing in a system of logic judgments.

The breath of knowledge is a simple problem of science, so it is a bitter drink, if we want to know, you have to practice to transform reality, since all authentic knowledge is born from direct experience, but it has its face ofIndirect information that also feeds knowledge, leaving the scientific approach under an objective reality, the rational stage, the Chinese people abolished this contradictions, since they were applied to repress social class, for a monetary interest without value to the essence of the. Everything is given that knowledge begins with rational experience, describing the truth through practices, gives us a check option, removing all the subjective weeds and transforming it into an objective, achieving as much as possible the unity between knowledgeand do.

You have to be clear, my dear readers and followers, who in my perception as a scientist and university professor there is an universe where of an absolute nature of contradiction means, persists in the process of developing all things and so well in the way that evolvesThings, which also determines another impulse to the development of knowledge. As for order, which follows the movement of human knowledge, man always starts from the knowledge of the individual and particular to reach general knowledge.

Because to err is also wise, the error of our dogmas, does not allow to study only the particular of a contradiction, because we must not settle for the essence of common knowledge, just life continues. That is why the Popular China defends its cultural essence, will always find, which does not represent its identity, it is already importantthat this is possible. In my seas of all contradiction in socialist society they are radically different from those existing in the old societies, since it remains a persistent relationship of production and productive forces before the economic bases, but currently evolved.