questioner 2

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Question Two
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How does Wojtyla define “nature”?
As scholars have observed, Wojtyla states that “personhood is derived from nature, meaning, it is a primary character of a man.”
The above statement helps develop the notion that nature is a term that refers to the characteristic makeup of an individual. In this, a person derives their primal motives in relations to morality. An examination of human behavior and conduct has been the focus of philosophy throughout the years. As such, examining his nature is essential.
What is the difference between “actus humani” and “actus hominis”?
Actus humani (Human Act), according to Wojtyla, are actions proceeding from deliberate consideration of an action. In this, consent is sought from the will depending on the nature and purpose of an action. On the other hand, actus hominis (acts of man) are “actions performed without intervention of intellect and free will.”
In this, Wojtyla shows that actions are fundamentally based on different motives depending on the nature of the action. On the other hand, some human actions have no basis on any motive or consideration. As such, they are random acts.
Why is only a person a subject of morality?
Wojtyla notes that “because of human freedom…people are always concerned with what is right and what is wrong. People contemplate on the right thing to do, and what…to avoid. The purpose of all these considerations is the desire to live a well-lived life.”
The statement is used in reference to the fact that for morality, a lot of focus is placed on the rightness and wrongness of an action.

As such, the standard for determining the state of an action by an individual is set. Choice of an action is personal and thus morality focuses on a person.
How does Wojtyla explain the power and function of the will?
According to Wojtyla, man possesses the gift of will that is critical in the determination of his actions. In this, the gift is vital in dictating the “course and objectives of his actions.” He, however, must “take responsibility for their consequences.”
In this, Wojtyla seeks to give insight into the fact that humanity is endowed with the ability to choose. This shows that people generally hold the power to dictate and determine the course of different affairs at both personal and universal levels.
Bibliography
Wojtyla, Karol. “Human Nature as the Basis of Ethical Formation.” Person and Community(1993): 95-99.