The Communist Manifesto And The Approach Of A Different Economic Model

The Communist Manifesto and the approach of a different economic model

The communist manifesto of Karl Marx exposes certain elements of society as the economic and social structures that derive in man to society in his living. We also see that within the structures there are classes that are in constant struggle, one of them is for equal classes, for the bad payment, among others. Leading to these classes fighting for equality and that the bourgeois has a decent payment to the proletariat. That is why Marx tries to make classes emancipe, can be released at all and there are no more oppressors and the class struggle is over.

But it is remarkable that this book of the communist manifesto helps us to derive a question to determine the most fundamental points of man in Marx, since he derives in economic and social structures, is it necessary for the economy to be part of theimage of man? In this way, Marx says “economic production and the social structure that necessarily derives from each historical era constitute the basis on which .Rest the political and intellectual history of that time.”In this fragment he implies that in the passage of history and the changes that are being given in time, inequalities in man such as economics and land in common arise. But Marx makes us understand in his book

In addition, the mode of production is the source of every society and of man, since Marx tries to say that we are beings that are included in an economic structure on which, the support of the home depends.

Therefore, it is important that the image of man depends on work and activity, since the subject makes himself in his own actions and decisions. For this to work, man must be linked to the family because education, effects and inclusion are founded from them. Above all, the natural that induces the domain, for example, the father is the one who has power in the family.

“The bourgeois statements about family and education, on the ties that unite with their children, are more disgusting as it destroys family link for the proletarian and transforms trade items, into simple work instruments.”This wants to show us that the bourgeois does not suit them that the proletariat is educated and can oppress them more. Since education is fundamental in man, that is why an educated man can have the ability to be dominant. Therefore, the bourgeois does not conform, the less education the younger proletariat can use for work.

Going to Marx’s anthropological thoughts, we went to a website that allowed usthat this fragment says, that we are active beings and that our theoretical nature ceases to be so important and is entrusted with the practice that takes strength and the most important.

In addition, Marx tries to understand that man cannot be understood only as a rational animal, but that man has the mental abilities that can thus dominate the ability to action and this arises in the unfair enslaved society because of the bourgeoisie. Likewise, Marx makes us take into account that man is linked to the economy and this economy is produced at work and action, we must take into account that these two put us in contact with the human being with that same nature and withOther human beings.

Through the family, man relates to work and this type of work causes man to transform nature in his own way or occupy what society has for him. That is why Marx makes us understand that the mode of production is very fundamental in man, since this derives the capacities in it and also changes the social structure, but if the social structure changes, the mode will not do soof production. Only the mode of production is the cause of all changes, leading to changes in the social structure. In this way, the author indicates that man is free to sell his strength or capacity for work and that is why he said he is an active being willing to work and keep the family. Therefore, for Marx he tells us that we are beings that act in everydayLife to work, sell your abilities for the benefit of the bourgeois. In this way, we are specific beings and subject to concrete ideas in our work needs so that we can transform nature.

We can note that man gives his best at work so that his work capacity increases and can derive a society with economy wealth, since if the economic structure changes, the social structure also changes. Finally, the economic structure arises capacities of a family, education and morals from which, it determines man, so the economy is fundamental.