Chisholm, Human Freedom and the Self

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8th December 2016
Human Ethical Freedom And the Self Moral Responsibility
Introduction
The human freedom has a connection between the moral action and the duty of goodwill of an action plan by an individual Timmons, Mark and Sorin 1-2). I consider the moral action connected to the human freedom depending on the human free will. Moreover, the free will concept is the social liberty recognition that is inherently valuable in measuring the human dignity of self-actions (Allhoff, Mallon and Nichols 88). The human freedom concept introduces us to the philosophical capacity of the rational agent and the choice of action from a broad alternative of actions (Velasquez 35). Kant, Plato among other philosophers, defined the free will of an individual to the moral responsibilities and elaborates the metaphysic of the psychological factors on moral upright individual (Allhoff, Mallon and Nichols 88-89; Sterba, 23). The case of Chisholm philosophy free will carries an epistemic condition of the liability and its consequence on the action will (as qtd. in Klubertanz 309). The action will in this aspect, entails the suitable alternatives to the actions and the moral significances. Thus, the human freedom and the self-image appear to be the one’s accomplishment and dignity value actions to humanity. My study case of Chisholm goes beyond the will and identifies the control constraints on the human action on the moral responsibilities.
Kant ethical philosophy human freedom has the original suggestions alongside the unique human capacities and self-conception implying the psychological rationality of action (Velasquez 82).

My subjective judgment introduces the action pleasantness from the agent’s actions and the consequential outcome. My study further elaborates on the external constraints on the negative outcome of decisions by the agent implied by the society. The societal, ethical context has moral lessons on actions considering humanity and self-responsibility. The ethical concern of the self-deterministic behavior comprehensively of a person is the right outcome on performing an action or declining the action. The case of Chisholm on shooting means the action performed but in the case of pooling out the cause of the action refers to the action withdrawal by the agent (Klubertanz 309).
Libertarian Theory and Self Liberty
The concept of human freedom by Chisholm takes the libertarian position arguing that deterministic action is incompatible with the human freedom (Klubertanz 309). The libertarian theory gives the individual freedom and owes the self-action as right despite the judgment from other agents. Further, this theory gives the persona the freedom to act with no control or censorship and bear the actions as morally right to self. According to Sterba, the agent self-knowledge depends on the personal thinking on the good and the bad (70). Thus, the libertarian socialism begins with the personal autonomy for the civil liberties. For instances, our case of a man shooting another person is directly reflecting the action to be self-deterministic. According to Kant libertarianism gives the same version of the argument of self-freedom to act with no interference (as qtd. in Timmons, Mark and Sorin 126). The liberation theory further gives me the agent to deterministic right actions from the wrong through rational thoughts and reflection on the moral consequences of the social responsibility of human actions.
My other critical reasoning on Chisholm case is the hypnosis of man’s desire and belief about the consequences of actions (Klubertanz 309). Therefore the action choice and the alternate option foregone depend on the personal desires and believe of the right action. It brings in the assumption determinism argument of the acquisition of the responsibility. Thus the challenge of determinism is the consistency of human responsibilities and the compatible moral standards. The ascription of deterministic view relates to the action choices and the moral judgment of the measure by an agent. The psychological action gives the right to act, however; it may also give the “no to action.” The psychological factor displays the power of firing a gun shoot, and at the same time the agent may pool out the action of shooting a person.
My argument further gives us the philosophical theme of free will in rooting issues and the deliberate actions considering the morals standards on other actors. The free will of Chisholm philosophy elaborates the reflective capacity of human control on the move through determining the right action. The human desire is the vital instrument in monitoring the agent’s liberty. The external manipulation of hypnosis does not hinder the free agent on choosing the deliberate actions. The human freedom has two control measures the regulative actions and the guidance of action. The direction control of a representative activity entails the deliberate, rational action. This control measure obtains the possible scenario of sufficient reasoning of doing the otherwise and the mechanisms that cause real choices. The regulative control involves the ability of an agent to act differently in the real scenario. It addresses the alternative possibilities of a representative of the actual sequence of agent’s choice.
However, several cases of free will are affected by the backdrop options. The wanting to do and the doing logic have a logical connection with the desires. Thus, the stimuli, in this case, are the desires which are difficult to formulate the certainty probability. From this study analysis, the freedom and the self-moral responsibility has no direct influence on the do and wanting to do. The desire of doing has a different psychological factor on the aspect to choosing the relevant action. The free will, therefore, depends on the cognitive psychology and the timing of consciousness of decisions and the brain physical initiation behavior. According to Kantian philosophy, there is no set of agent’s desire, beliefs, and stimulus circumstance (Timmons, Mark and Sorin 127). This argument disagrees with the logical sense of determinism with the self-conception. Hence, the logical action of an agent is usually affected by the uncertainty of the desires and beliefs. For instances, the activity of a representative depends on the current stimulus situation in acting. The action of a man shooting another man is motivated by the current stimulus of shooting. The psychological reasoning thus depends on the present state of the agent and the possible moral standards holding him/her. The action of a representative is uncertain and interpreting the results has an uncertain outcome on the situation.
Conclusion
In my conclusion, the human freedom has a rational and logical recognition of action inherently affect the self- activity. The human decision can transform the liberty valuables depending on the psychological factors (Velasquez 82). Chisholm case on the deliberate free will carries epistemic condition on responsibilities of actions depending on the ration stimulus of the agent’s behavior (Klubertanz 309). Besides, this goes beyond the moral judgment on the control of the deliberate actions. The power constraints of human action usually have a natural concept on the self-image on the agent. Therefore, the unique action of personal moral significance depends on the psychological conditions to either favor the ethical standards or alter the human morals (Allhoff, Mallon and Nichols 89). Chisholm argument on the self-deterministic behavior on performing an action influences the sound outcome of a person. Finally, the psychological concept of an agent has a close link to the stimulus situation of an action choice. The current mental status on decision alters the functioning of the agent and gives the free will of performing or failing to act. The rationality of agents free will have a controversial argument on uncertainty in setting the probability between acting and action or failing to act.

Work Cited
Allhoff, F., Mallon, R., & Nichols, S. (2013). Philosophy (1st ed.). New York: Oxford University Press.
Klubertanz, G. (1966). “Human Freedom and the Self,” by Roderick M. Chisholm. The Modern Schoolman, 43(3), 309-309. http://dx.doi.org/10.5840/schoolman196643373Sterba, James P. Introducing Ethics. 1st ed., Boston, Pearson, 2013.
Timmons, Mark and Sorin Baiasu. Kant On Practical Justification. 1st ed., New York, Oxford University Press, 2012,.
Velasquez, Manuel G. Philosophy. 1st ed., Boston, MA, Wadsworth/Cengage Learning, 2014,.