Philosophy, Myths And Religion In The World

Philosophy, myths and religion in the world

Introduction

I think that it is very important what he gave us, since it filled us with impossible details, in addition to his ideas towards poetry, fable and fantasy, however, the most important detail was philosophy expressing it in a symbolic way of the centuries of the formationof the people who weakened and damaged by the fact of the untouchable truth of the myths as their narration of the cave. 

Developing

The myth of Plato’s cavern is one of the great allegories of idealistic philosophy that has marked the way of thinking of the cultures of the West. Understanding it means knowing the thought styles that for centuries have been dominant in Europe and America, as well as the foundations of Plato’s theories. 

It is basically the description of a fictitious situation that helped to understand the way Plato conceived the relationship between the physical and the world of ideas, and how we move through them. Plato begins by talking about some men who remain chained to the depths of a cavern since his birth, without having ever getting out of it and, in fact, without the ability to look back to understand what is the origin of those chains. 

Thus, they always remain looking at one of the walls of the cave, with the chains clinging them from behind. Behind them, at a certain distance and placed something above their heads, there is a bonfire that illuminates the area a bit, and between it and the chained there is a wall, which Plato equates the tricks that the cheats and the tricksters performso that their tricks are not noticed.

Between the wall and the bonfire there are other men who carry with them objects that stand out above the wall, so that their shadow is projected on the wall that the chained men are contemplating. 

In this way, they see the silhouette of trees, animals, mountains in the distance, people who come and go, etc. same in the history of Western thought, taking advantage of the previous works of the group, whose long and fruitful task has manifested both Plato’s political thinking and in critical editions and studies on the neoplatonic and humanistic reception in which it has been madeSpecial emphasis on their influences in Spanish political thinking, as well as the contemporary general debate on political systems in the light of classical political theory. Leaving aside, if possible, the reading that the different times have given Plato, in the last decades of the previous century there has been a very valuable recovery by political thinkers who try to rebuild a criticism of democracy and conditions of conditionsof possibility of a fair political system. 

In particular, Seonic will take into account those points with the ancient religion: the important Pathernological myths, the consultation of the oracles as legitimation of political power and civil and criminal law, the relationship between politics, myth and literature and the theory of thecensorship for religious or political reasons, in the double slope indicated: the classical era itself and its reception in the European and Spanish rebirth. In addition, with respect to the laws, their literary contextualization in the Platonic work as well as stylistic and poetic issues, compared to other relevant dialogues for the relationship between the mythical, the divine and the political. 

conclusion

The classical era itself and its reception in the European and Spanish Renaissance. In addition, with respect to the laws, their literary contextualization in the Platonic work as well as stylistic and poetic issues, compared to other relevant dialogues for the relationship between the mythical, the divine and the political. The classical era itself and its reception in the European and Spanish Renaissance. In addition, with respect to the laws, their literary contextualization in the Platonic work as well as stylistic and poetic issues, compared to other relevant dialogues for the relationship between the mythical, the divine and the political.