Happiness As An Indispensable Facet Of The Human Being

Happiness as an indispensable facet of the human being

Happiness is a facet of the human being whose extrinsic objective has always been to cause us an internal conflict due to the lack of this in our day to day;We are constantly looking for elements or people who can fill the void to which it is up to happiness to be, however, we have no idea that this emotional state does not depend on external factors, but on the ability we have to develop before different environmentsand our control regarding the emotions that arise.

With this said, I consider that I have not reached a complete state of happiness, because according to the definition of this, a person becomes happy if it lasts for a fairly long time of time, so I can easily induce thethat I have only had small episodes in which happiness has been manifested. I think that the above is due to the influence that external agents have had in the development of my life, such as school and society;These have limited the duration of my happiness by inducing certain feelings that could be considered as opposed to happiness. In the case of the school, there is no reference to how heavy it is, but to the fact that I am in a continuous evaluation of which I do not always manage to get ahead. Considering the main characteristic that I have around school, when I get a bad qualification I denigrate myself and I end up carrying out violence towards my person, which prevents me from reaching a certain degree of happiness.

As for society, it has contributed mostly that now I am most worried about my image and the possible perception that others have before it;I find myself in a constant concern of being able to fit the collection of the others of my person, so my happiness tends to depend on what others say and therefore is ephemeral.

According to other people these, in a generalized way, they have the idea that my happiness depends on external factors, just as they think that in any way the perception of me has greatly influences the durability of my happiness.

Now, speaking in an individual way, the perspective my dad had towards the fact of believing whether I was happy or not he told me that I did not believe that I was happy, because it is prevented from being able to carry out what my liking in termsgeneral;I can’t behave, dress, think and feel the way I want. My brother, presenting a disappointWith how I am and how I develop.

Finally, my mother estimates that a person does not have the ability to reach a full state of amenity or happiness, because variables always concur that procrastine the own development of our happiness, so she believes that I do not have happiness aroundto the way I am.

Taking into account the previously explained answers, I have been able to conclude that my perception of what surrounds me depends on the current state in which I find me, because there are circumstances in which I am criticized in a way and therefore I use thesame method in my environment, while on other occasions, not being harmed by any comment or criticism, I use intermediaries to be able to behave affectively. I currently consider that although I have enough awareness about what I have inside, I have a lack of complete control in relation to my emotions, because I tend to be harmed by the ignorance that manifests itself by not knowing how to act beforedifferent situations and in terms of my thoughts, there are some that are quite clear while others, need to be more polished to reach that state. On the other hand, my behavior remains motionless, because I have always been given not to express my emotions explicitly, so my behavior remains in constant control.

Although I think that I do not currently have a certain level of happiness, I know with certainty that I once had it, because I did not have any kind of concern and although I occasionally felt sad or angry, happiness was still present;I did not let anything influence the development of my happiness because it did not give importance to its importance. That said, I can emphasize that the events throughout my life whose summit has been composed of happiness in their completeness are the following:

• Be with the people I appreciate and love.
• Have the music present, either listening to it or simply and simply in my head.
• Express myself in the way I want through fashion.
• Laugh every day at least once.
• Being able to help someone like that person or not.
• Smile to each person who will see me.
• Being able to be the reason why someone felt safe (a) of himself (a) that day.
• Eat a good breakfast to start my day in the best way.
• Fill myself with good knowledge and experiences.

Seeing the points developed, one would say that in themselves they are somewhat simple things, because although they are specific, they all have the same base;Help others, do what I like the most and be with the people I appreciate the most. As Mo Gawdat says, it is certainly. This, according to what I think, is due to the amount of things we are constantly doing, because we usually think that any of these things must make us happy due to the time we spend in them, however, our happiness is found inwhat is simple, because in the end everything else comes from it.

Once said, you can conclude that the key to get to happiness is through the fact of, according to Mo Gawdat, getting used to thinking that everything bad meets a certain expectation. For example, if someone wins an award, the expectation is fulfilled that our subconscious had that the achievement exists and is there for whom it corresponds. This will first deal with a state of tranquility, which will eventually become happiness, since it is becoming aware that there is an answer for something. For this, the person needs to remain open enough to the circumstance, because otherwise, if this is a bad character, the person will adhere to what happened and cannot be able to cope with it, just as he cannot donothing in regards.

From Aristotle’s perspective, he would say that what should be done to get to happiness is being virtuous, because this will grant you freedom and consequently give you the happiness you need. The same is related to the supported ideas of Mo Gawdat’s theory, because he says that you have to be able to identify the expectations of each event, but for that you must have the characteristic of being virtuous, since otherwiseYou cannot reach the objective.

Aristotle would say that your thoughts have to bring an ethical sense as a basis;You have to know how to identify what is right and what is wrong for each situation, for example, we know that being sad not to allow this feeling to prevail, so we must resort to measures to revoke it and thusethical. Speaking in a general way, we must avoid succumbing to the fact of getting carried away by our emotions,

because it is more important to reason about the possible reasons why an event took place and thus be able to reach an ideal resolution of the conflict in which happiness predominates. I also know how to avoid all the thoughts that are related to guilt, since by letting these are present we will find us in a constant cycle in which every day we will discover an alternative referring to what could have been done to prevent somethingit will happen.

In conclusion, I consider that it is of the utmost importance to consider all the factors that contribute to the lack of durability of your happiness, since you can identify what prevents you from reaching that state and so you can eventually reach happiness. As Aristotle says, it is relevant to be virtuous to reach a good life, and for this they must delimit the vices that are had and from there finding a midpoint that deals with the discovery of a virtue that fosters the appearance of the appearance ofYour freedom and consequently of your happiness. Currently, it is almost impossible to reach a complete state of happiness, because we are in a constant anguish of belonging somewhere or showing ourselves in order to exist, however, by the above, all this will be resolved throughThe action of starting to consider that everything, or almost everything, will meet an expectation, and thus can have sufficient amenity to achieve happiness almost in its completeness.